October 19, 2014
It’s sometimes overlooked due to the ambiguity of English renderings such as “the wicked” and “the righteous” (translations of words which in fact are plural in the Hebrew), but Psalm 1 is a thoroughly communal statement regarding competing assemblies. Yes, it is talking about “the man” who is blessed, and indeed some of his activity is the sort of thing that would mark his life in private (e.g. his day and night “meditating” upon Yahweh’s Torah).
Nonetheless, the focus of the Psalm as a whole is communal. It is the counsel of wicked men which he does not walk in, and he does not sit in the seat of the scorners. That last clause could just as suitably be rendered he does not dwell in the assembly of the scorners, and this assembly is then ultimately contrasted to the congregation of the righteous men in verse 5.
Thus, while Psalm 1 is (legitimately) lent to the idea of something like private devotions, it is ultimately a statement about community. The righteous meditator is not one whose meditation is that of hermit, but rather is one whose meditation takes place within the congregation of the righteous. His righteousness is as public as the unrighteousness of the sinners in whose way and counsel he refuses to walk and stand.